Federalism and the ‘Federal Option’ for Sri Lanka (Part 01)

"Several scholars from India whose views appear to be taken into account in the formulation of Delhi’s ‘Sri Lanka policy’ of the recent past have also figured among the advocates ‘federalism’ as a solution to the Sri Lankan conflict. It is in this context that we cite below the concluding paragraph of a recent article (The Island, 9 December 2004, p. 8) by Professor V Suryanarayan, one of the better informed among such scholars, on Prabhakaran’s alleged leanings towards a ‘federal option’."
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by G. H. Peiris

1. Is there a ‘Federal Option’ for Sri Lanka?

(December, 25, Kandy, Sri Lana Guardian) When the LTTE leader Prabhakaran declared in the course of his ‘Heroes’ Day Message’ of 27 November 2002 that: “We are prepared to consider favourably a political framework that offers substantial regional autonomy and self-government in our homeland on the basis of the right to internal self-determination”, many observers believed that it represented a major change in the core objectives of his “liberation movement”. The Reuters news agency, for example, stated that this was “the clearest statement yet that the Tigers had given up their demand for a separate state (and were) willing to settle for regional autonomy”. Ranil Wickremasinghe, Sri Lanka’s prime minister at that time, discerned in the message a “paradigm shift reflecting that the LTTE no longer relentlessly pursues the idea of a separate state but is content to consider substantial power-sharing within a framework of a unified Sri Lanka”. Several pro-negotiation groups in Sri Lanka, especially those of the federal persuasion, responded almost ecstatically to the message, seeing in it “a vitally significant breakthrough” towards peace. These responses appeared to be substantiated by the so-called ‘Oslo Declaration’ – i.e. a brief report prepared by the government of Norway on the negotiations conducted during 2-5 December that year between the Wickremasinghe-led segment of the Sri Lanka government and the LTTE, published barely a week after Prabhakaran’s ‘message’.

Events that were to follow, when examined in retrospect, make it abundantly clear that the optimistic responses referred to above were groundless, and that the LTTE stance portrayed in both the ‘message’ as well as the ‘declaration’ represented no more than an ephemeral and inconsequential tactical adjustment of emphasis that did not deviate from their unswerving commitment to the objective of establishing ‘Thamil Eelam’– an independent Tamil nation-state. For instance, even in the immediate aftermath of the Oslo confab, Anton Balasingham, the leader of the LTTE delegation, denied that his leader has abandoned the Eelam goal, and explained to the media that the powers of ‘self-government’ which would fulfil the aspirations of “his people” include the right to secession. Soon thereafter, in several statements made on behalf of the Tigers, there were reiterations of the position that the statutory autonomy being demanded by the LTTE should provide for both internal and external self-determination which, as several constitutional theorists have shown, is tantamount to independent and sovereign nationhood. In the light of these considerations we are driven to the conclusion that the claim which continues to be made by certain spokesmen for the United National Front (UNF) that there is, indeed, a genuine ‘federal option’ available to the Sri Lanka government in the search for a peaceful solution to the Sri Lankan conflict, and even the recent conversion to a similar viewpoint expressed by the leader of the United People’s Freedom Alliance (UPFA), President Chandrika Kumaratunge, signify nothing other than the self-destructive preoccupation with short-term electoral gains that could portend a betrayal of the Sri Lankan nation.

Several scholars from India whose views appear to be taken into account in the formulation of Delhi’s ‘Sri Lanka policy’ of the recent past have also figured among the advocates ‘federalism’ as a solution to the Sri Lankan conflict. It is in this context that we cite below the concluding paragraph of a recent article (The Island, 9 December 2004, p. 8) by Professor V Suryanarayan, one of the better informed among such scholars, on Prabhakaran’s alleged leanings towards a ‘federal option’.

“The Hindu, in a lucid recent editorial, has correctly pointed out that the Tigers have treated the peace process as a means to gain control of the northeast, an objective they failed to win militarily. Contrary to his expectations, participation in the peace process has not given Prabhakaran the international stature and acclaim he craves for. It must be kept in mind that while the LTTE supremo has occasionally made noises about his readiness to explore a federal solution within a united Sri Lanka based on the principle of internal self-determination, he has simultaneously asked his followers to treat him as a “traitor” if he were to give up the liberation struggle. Prabhakaran’s warning in his Heroes Day speech has to be viewed in the backdrop of his passionate, uncompromising commitment to the establishment of a separate independent state of Tamil Eelam. ”.

2. Federal Systems

The existing configurations of Sri Lanka’s ethnic conflict, when placed against the backdrop of federal experiences in comparable situations of inter-group rivalry and secessionist insurrections elsewhere in the world, make it obvious that a negotiated agreement on a federal structure of government for the country is, in fact, no agreement of significance in the sense that reaching consensus on a constitutional change from ‘unitary’ to ‘federal’ does not even touch the genuinely contentious issues of ethnic relations in Sri Lanka.

What could serve as a point of departure towards a substantiation of this assertion is the recognition of the fact that the term ‘federal’ is applied, somewhat loosely, to refer to systems of government that provide for the division of political power in a nation-state between two sets of institutions – one with authority over the entire nation-state, and the other with authority over territorially demarcated sub-national units – with various types of constitutionally stipulated arrangements for power-sharing and interacting regulatory devices on the exercise of power vested on the institutions at the two levels. Since in almost all nation-states, federal or unitary, there are both national as well as sub-national institutions of government, there is considerable lack of exactitude and precision in the use of this appellation.

Of the eight largest countries of the world, seven are reckoned to have ‘federal’ constitutions (all eight, in fact, if China which has four ‘Autonomous Regions’ within it is considered ‘federal’). Of all the ‘federal’ nation states, only six have territorial extents of less than 50,000 sq. miles, and only four are smaller than Sri Lanka. The largeness in respect of territorial extent is, of course, not the only, or even the main, rationale for federal arrangements, though it was, in the formative stages of some of the larger federal systems such as those of the United States. In the majority of federations, the need to provide for the participation of diverse ethnic or regional interest groups in the affairs of government is considered the foremost rationalisation for federalism.

On the lack of clarity in the unitary-federal dichotomy, it should also be noted that the overwhelming majority of nation-states in the world have systems of government that are categorised as ‘unitary’, and that in some among these (for example, Great Britain or Japan), the extent of decentralisation of power is so pronounced that, de facto, they resemble certain federal systems. Several ‘unitary’ constitutions also provide for self-governing entities within their national territory – besides those of the People's Republic of China, other examples include the autonomous "republics/regions" of Ajaria in Georgia, Gagauz-Eri in Moldova, Gorno-Badakhshan in Tajikistan, and Qoraqalpogh in Uzbekistan. Yet another diversity encountered in certain ‘federal’ systems (for example, India, Switzerland, Spain) where power vested in the constituent sub-national units (States) of the federation vis-à-vis the national government is asymmetrical.

In general, the features which contemporary ‘federal’ systems have in common are confined to the following:
  • Written constitutions that could be changed only on the basis of common consensus not only between the Centre and the States, but also among the States of the federation, thus curtailing the unilateral action that could be taken at any level of government

  • • Devolution based upon a territorial frame

  • • Representation of the States of the federation in the legislative institutions of government at the Centre

  • • Constitutionally specified overarching ‘reserve’ powers at the centre (especially in respect of executive and judicial aspects of governance)

  • • Constitutionally defined non-centralised power arrangements (especially in respect of legislative aspects of governance) that relate to civilian affairs of government. [Note: The exercise of law-making powers by State-level legislatures is often considered a hallmark of federalism. Quite often, however, these powers are confined to specific functions, and are also subject to Central control.]

  • • Provision for direct communication between the governed and the institutions of government at the different levels

  • • Concentration of powers and capacity pertaining to security and defence at the centre.

(To Be Continued)

(G. H. Peiris, Professor Emeritus, University of Peradeniya, Sri Lanka)